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Part one |
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pages 14 - 16 |
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AN ACT DEFINING ANDERSTON
There is evidence that some of the residents of Taylor’s Land (Bishop
Street) felt isolated from the Anderston
community. So, at a meeting of the Anderston Weavers’ Society, held
during May 1760, the boundaries of Anderston
were clarified. The following is an extract from the minutes as they
were recorded. |
1st August 1760
The oversman Master and other members of the Societe having
made an act at their
Quarterly meeting in May last anent what is reckoned to be
Anderstoun, They, to
prevent reflexions, Did refer the same to the General meeting
this day to give their
voice thereanent, which act being this day read and the question
stated Insert or not
Insert, it carried unanimously nemine Contradicente Insert, And
Accordingly Appointed
a clerk to Insert it in this Book (Minute Book) as a Standing
Act the tenor whereof is as
follows. At Anderstoun the second day of May One thousand seven
hundred and sixty
years, The Oversman Masters and other Members of this Community
being met and
Considering that there is an act Confining the Box belonging to
this Community to the
Town of Anderstoun, By which act those who dwell in the houses
built upon the Taylors
land think themselves in a manner prejudged from being reckoned
inhabitants of
Anderstoun, therefore, to cut off all dispute for the time to
come concerning what is to be
reckoned the Town of Anderstoun, They have Enacted and hereby Do
Enact, That all built
and that shall be built contiguous to said Town, either Eastward
or Westward in form of
one continued Village shall be reckoned and acknowledged by this
Community the Town
of Anderstoun; Ay and while it Extend or join to any other
Village heretofore built. And that
all persons dwelling within the Bound thereof and Entered with
this Community shall be
Entituled to all Claims and privileges belonging to this
Community as dwellers in Anderstoun
(sigd) Jo. Maltman Clk.
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ROYALTY STONES
Prior to the 1960’s redevelopment programme there were two weatherworn
boundary markers resting almost opposite
each other, at 492 and 453 Argyle Street respectively. Thought by many
to be milestones, the boundary markers,
sometimes referred to as Royalty-stones, or March-stones, were used to
mark the city limits. Originally, there were
210 Royalty-stones spread throughout the city, each with a number
engraved upon it. The first stone was situated at
Glasgow Green and the last, number 210, was placed at the Broomielaw.
There were four Royalty stones placed in
the area now defined as Anderston; Stone No. 207 was on Anderston Walk,
opposite Delftfield Lane (James Watt
Street); Stone number 208 stood at 492 Argyle Street, while stone number
209 was located almost opposite, at 453
Argyle Street (between McAlpine and Carrick Street). The stone numbered
210 was located at the Broomielaw, near
the foot of what eventually became McAlpine Street. |
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ANDERSTON WALK
During the early eighteenth century Anderston Walk (Argyle Street) was
little more than a rough country track lined
on either side by trees and hedgerows. Writing in 1769 the Glasgow
historian, Aird, records that “Anderston Walk
was a badly maintained path about five feet wide”. This particular
thoroughfare featured in Sir Walter Scott's novel
'Heart of Midlothian' where he refers to Madge Wildfire, or Feckless
Fannie, as having met her death here. The novel
reads in part: |
"She proceeded to Glasgow, and while
passing through that city a crowd of
idle boys, attracted by her singular appearance, together with
so many sheep
obeying her command, began to torment her with pranks, till she
became so
irritated that she pelted them with bricks and stones, which
they returned in
such a manner, that she was actually stoned to death between
Glasgow and Anderston"
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The Late 1700’s
As the community grew so did the need for spiritual welfare,
accordingly, in 1770 the first church in Anderston was
established. A number of years later, in 1776, Patrick Colquhoun
established a Glass Works at Finnieston, which he
called the 'Verreville'. Originally intended for the production of fine
glass products, the company in later years
successfully branched-out into manufacturing high quality china. The
Glassworks provided a welcome diversification
to the weaving, rope-making, pottery and brewing industries that were
already well established within the locality.
In the years following the opening of the first church, the city and
village began stretching steadily towards each
other. The fact that Anderston still managed to maintain a rural
ambience is confirmed when, in 1785, a Day of
Harvest Thanksgiving was appointed. The Session of Anderston Relief
Church are on record as noting that a great
proportion of the congregation could not possibly be expected to observe
such a day in the midst of gathering harvest.
Even as late as 1790, what eventually became Argyle Street, was still a
narrow country road lined by trees, hedges,
sheep-runs and market gardens.
Beware of the Cow!
The pastoral environment of the area is further confirmed by an item in
The Glasgow Courier of 8th October 1795
which reports, ‘A mischievous cow is now pasturing on the banks of the
Clyde, nearly opposite the
Anderston Brewery. On Sunday evening last, it attacked and nearly gored
a lady who was walking along
the riverside; and a servant maid, with a child in her arms, has been
since also very much hurt’.
THE NINETEENTH CENTURY
France declared war on Britain in 1793 and so real was the threat of
French invasion, that throughout the country
regiments of local militia were raised for defence. The men of Anderston
rallied to the Colours and, in 1803, the
Anderston Volunteers, under the command of Colonel John Geddes,
proprietor of the Verreville Glass Works, were
born.
At the dawning of the nineteenth century the majority of families in
Anderston were wholly dependent on the
fluctuating fortunes of the textile industry. An important
diversification from the traditional light industries was
introduced in 1818 when John Barclay established a shipyard on the Clyde
at Finnieston, close to the site currently
occupied by the Moat House Hotel. Within a few years iron foundries and
heavy engineering works were offering
employment opportunities and security away from the unpredictable
textile business. The pleasant rural weaving
community of the early 1800’s was gradually, but surely, being
transformed into an industrial town.
During the early part of the nineteenth century the Clyde at Anderston
was still easily fordable at low tide. The only
dock was at the Broomielaw until 1814, when a quay was built at
Anderston, followed by quays at Hydepark in 1840,
and Lancefield four years later. Quays were also established at Finnieston in 1848 and at Stobcross during the 1860’s. |
John Stobo’s House,
the first dwelling built in
Anderston, 1721. |

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CRANSTONHILL
The Estate of Stobcross included the Lands of Cranstonhill, an area
bounded by Main Street and Stobcross Street.
Cranstonhill was feued to William Baird, who later passed the property
onto Walter Logan and Richard Gillespie. At
the beginning of the 1800’s part of Cranstonhill was sold to Henry
Houldsworth, a prominent merchant, who would
one day hold office as Provost of Anderston.
Situated near the highest
geographical point of Anderston, the small
Estate of Cranstonhill comprised of a mansion-house complete with
gardens and orchards. The serenity of the
location, overlooking the whole of Stobcross, was about to change with
the inauguration of 'The Cranstonhill
Waterworks' in May 1808. Two large reservoirs were constructed on the
crest of the hill, above the mansion, into
which water was pumped directly from the Clyde. The water was then
distributed via a network of underground pipes
to wells strategically located throughout the community.
The mansion-house of Cranstonhill was demolished when the Estate was
sold to developers in 1857. The two
reservoirs were filled-in and work began on erecting tenement properties
and factories on the former estate.
According to some historians Cranstonhill was at one time called 'Drumover
Hill'. The theory offered is that
undesirables who were banished from Glasgow would be escorted from the
city by the Town Drummer, beating out
the 'Rogue's March' along the way. Upon reaching Cranstonhill, the
officials would see the miscreant safely beyond
the city limits. This explanation seems highly improbable. It is more
likely that any reprobate would be removed via
the Gallowgate, what better impression to leave on an undesirable than a
view of the gallows? As Anderston was well
beyond the city limits, a more likely explanation of 'Drumover Hill'
might derive from the Gaelic, 'Druim Odhar'
meaning 'grey hill' or 'ridge'.
No mention of Cranstonhill would be complete without reference to 'Peden
the Prophet'. Alexander Peden was a
Covenanter, who foretold that Cranstonhill would one day be the centre
of Glasgow. It is interesting to consider that
at the time Peden lived, the surrounding area was still rural
countryside and Anderston did not yet exist. In 1856 a
tenement building was erected on the corner of Argyle Street and Elderslie Street bearing the inscription PEDEN
CROSS. A bust of Peden, adorning the corner-face of the building, was
placed above the top storey window.
THE FIRST HUNDRED YEARS 1720-1820
At the beginning of the eighteenth century the Lands of Stobcross
comprised mainly of wide-open pleasant
countryside. Other than a number of small farms dotted around the
locality, the most prominent building was the
mansion of Stobcross, dating from the mid- 1600’s. As more and more land
was feued and houses were built, the
environment gradually, but inevitably changed. At first weaving was the
staple industry, followed by pottery, then
glass and rope manufacturer. By the latter half of the eighteenth
century Anderston had become one of Glasgow's
most important suburbs, but the cost of progress exacted a heavy toll.
The village of the early 1700's, situated in the
open country to the west of Parson's Haugh, had by the turn of the
nineteenth century been transformed into an
industrial town.
The average person worked a seventy-hour week. Wages were low, as was
the cost of living. Dwellings had no
running water, where toilets did exist families from the surrounding
dwellings often shared the facility. There were
few amusements, mainly because people had neither the time nor the money
to spend. Even though books were
expensive and schooling was limited, the average weaver was educated and
well informed. Between the years 1789-1800 crop failures brought famine to the area and local churches
responded to the emergency by setting up groups to
help the poor.
Between 1790 and 1800 the population of Anderston was around 4,000
souls. The inhabitants were predominantly
Scots, who spoke broad Scots. The villagers were mainly honest hard
working people who observed and held the
Sabbath in reverence. However, change was on the horizon. The minister
of the Barony Parish, Rev. John Burns,
writing in 1794, records, "The general character of the people, as yet,
is that of sobriety and industry, though, from
the great increase of wealth, and the number of public-houses for
retailing spirituous liquors, the intemperance, with
its long term of evils, is becoming more prevalent than formerly among
the labouring people".
A number of schools were established in Anderston during the early
1800’s, but some of the ventures failed due to
lack of finance.In the years that followed local churches established
schools throughout the district. Prior to the
1840's less than fifty percent of children in the area attended school.
Children enrolled at five years of age and
continued until the age of ten or eleven. On leaving school many
juveniles went to work in factories, with only a few
fortunate enough to secure a trade apprenticeship.
At the beginning of the 1800's an unknown composer wrote the hauntingly
beautiful song 'The Bleacher Lassie o'
Kelvinhaugh'. The woman featured in the song was employed at the mill of R.S. Cochrane, in Bishop Street. Anyone
with an interest might still be able to find a version of the song by
Robin Hall & Jimmy MacGregor on a recording of
‘Glasgow Street Songs’. |
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The content of this publication is the intellectual
property of the author to whom full copyright belongs.
© John N Cooper 2006 All rights
reserved.
No part of this publication may be reproduced, stored in a retrieval system, or
transmitted in any form or by any
means electronic, mechanical, photocopying, recording, or otherwise without
permission in writing from the author.
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